In Ancient Roman architecture, a basilica was a large public building with multiple functions that was typically built alongside the town's forum.
The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the architectural form of the basilica.
The Latin word basilica derives from Ancient Greek:βασιλική στοά , romanized: basilikḗ stoá, lit. 'royal stoa'. The first known basilica—the Basilica Porcia in the Roman Forum—was constructed in 184 BC by Marcus Porcius Cato (the Elder).[2] After the construction of Cato the Elder's basilica, the term came to be applied to any large covered hall, whether it was used for domestic purposes, was a commercial space, a military structure, or religious building.[2]
Long, rectangular basilicas with internal peristyle became a quintessential element of Roman urbanism, often forming the architectural background to the city forum and used for diverse purposes.[6] Beginning with Cato in the early second century BC, politicians of the Roman Republic competed with one another by building basilicas bearing their names in the Forum Romanum, the centre of ancient Rome. Outside the city, basilicas symbolised the influence of Rome and became a ubiquitous fixture of Roman coloniae of the late Republic from c. 100 BC. The earliest surviving basilica is the basilica of Pompeii, built 120 BC.[6] Basilicas were the administrative and commercial centres of major Roman settlements: the "quintessential architectural expression of Roman administration".[7] Adjoining it there were normally various offices and rooms housing the curia and a shrine for the tutela.[8] Like Roman public baths, basilicas were commonly used as venues for the display of honorific statues and other sculptures, complementing the outdoor public spaces and thoroughfares.[9]
Beginning with the Forum of Caesar (Latin: forum Iulium) at the end of the Roman Republic, the centre of Rome was embellished with a series of imperial fora typified by a large open space surrounded by a peristyle, honorific statues of the imperial family (gens), and a basilica, often accompanied by other facilities like a temple, market halls and public libraries.[6] In the imperial period, statues of the emperors with inscribed dedications were often installed near the basilicas' tribunals, as Vitruvius recommended. Examples of such dedicatory inscriptions are known from basilicas at Lucus Feroniae and Veleia in Italy and at Cuicul in Africa Proconsolaris, and inscriptions of all kinds were visible in and around basilicas.[11]